
Nobel Prize in Literature · 1927
Henri Bergson
A philosopher of lived time and free will who packed lecture halls, then stood with persecuted Jews rather than accept Vichy's exemption.
The Nobel citation: “in recognition of his rich and vitalizing ideas and the brilliant skill with which they have been presented”
- Born
- October 18, 1859, Paris, France
- Died
- January 4, 1941, Paris, France
Literature prize
1927
Awarded alone.
Age that year
68years
Born in 1859.
Sources cited
26
Fact-checked September 24, 2026.
- His 1913 lectures at Columbia University in New York drew such crowds that they were said to have caused the first traffic jam on Broadway.
- At his Collège de France lectures, an average of about 700 people competed for space in a room built for 375.
- As a teenager he won first prize in mathematics in France's national Concours général, and his solution to a problem posed by Pascal was published.
- When Einstein's 1921 physics prize was presented in 1922, the Nobel committee chairman told the audience that Bergson had disputed relativity.
- In 1940 the Vichy regime offered to exempt him from its anti-Jewish laws. He refused and, old and ill, went in person to register as Jewish.
The breakthrough
Lived time, free will and the creative impulse of life
Bergson asked a simple question: what is time really like from the inside? A clock cuts time into equal units, like marks on a ruler. Bergson said this is a useful tool for science and daily life, but it is not how we live time. Our experience flows, and each moment carries the ones before it. He compared this to a melody: you do not hear a row of separate notes, because each note sounds the way it does thanks to the notes that came before. He called this flowing, lived time 'duration'. From this idea he drew big conclusions. In Time and Free Will (1889) he argued that the case against free will comes from picturing the mind as a row of separate states laid out in space, like beads on a string. Seen as one flowing whole, a person's free choices grow out of their whole character and cannot be fully predicted. In Matter and Memory (1896) he argued that the brain works less like a storage box for memories and more like a filter that lets through the memories we need to act. In Creative Evolution (1907) he pictured life as driven by a vital impulse, the élan vital, that keeps producing new forms instead of unfolding a fixed plan. In Laughter (1900) he explained comedy as rigid, machine-like behavior showing up where we expect the flexibility of life. The Swedish Academy honored both these ideas and the vivid images he used to present them.[1],[2],[3],[8],[9],[10],[12],[14]
“the technological development of a society does not automatically result in the moral perfection of the men living in it”
What it meant for humanity
Bergson changed how many people thought and wrote about time, memory and freedom in the early twentieth century. Before 1914 he was one of the most famous thinkers alive. His free public lectures at the Collège de France drew crowds far larger than the room could hold, and by 1914 his major works had been translated into English, German, Polish and Russian. The American philosopher William James championed him, and his ideas fed into American pragmatism. Historians trace his influence in writers from Marcel Proust, Charles Péguy and Paul Valéry in France to Willa Cather, T. S. Eliot, James Joyce, Gertrude Stein and Wallace Stevens, and his idea of flowing inner time helped shape how modernist fiction portrayed consciousness. Painters took him up too, including Henri Matisse, the Cubists Albert Gleizes and Jean Metzinger, and the Italian Futurists. His reach went beyond Europe: in Japan, Kitarō Nishida, founder of the Kyoto School, drew on his ideas. Scientists felt the pull as well. The chemist Ilya Prigogine, a 1977 Nobel laureate, recalled the spell Creative Evolution cast on him as a teenager, and wondered whether it shaped his view that irreversible processes can play a constructive role rather than only cause decay. After the First World War, Bergson put his fame to work for international cooperation. He became the first president of the League of Nations' International Committee on Intellectual Cooperation, whose members included Albert Einstein and Marie Curie and which was a forerunner of UNESCO. His standing declined in the decades that followed, but Gilles Deleuze's book Bergsonism (1966) sparked a revival, and scholars today again study his ideas on time, memory and the limits of mechanical explanation.
- At his Collège de France lectures, about 700 people on average tried to get into a room built for 375, and his 1913 Columbia University lectures were said to have caused Broadway's first traffic jam.[9],[10],[15]
- Historians trace his influence in writers and artists from Proust, Valéry and Péguy to Willa Cather, T. S. Eliot, James Joyce, Henri Matisse and the Italian Futurists.[9],[12]
- He was the first president of the League of Nations' International Committee on Intellectual Cooperation (1922-1925), whose members included Einstein and Marie Curie; the committee was a forerunner of UNESCO.[9],[10],[17]
- The chemist Ilya Prigogine (Nobel Prize 1977) recalled the spell Creative Evolution cast on him as a teenager and wondered whether it shaped his work on irreversible processes.[7]
- Gilles Deleuze's Bergsonism (1966) revived interest in his work, and in 2021 scholars launched Bergsoniana, the first peer-reviewed journal dedicated solely to his thought.[9],[10]
Impact in numbers
Bergson's impact was on ideas, and it cannot honestly be counted. He gave the twentieth century a vocabulary of lived time, duration, intuition and the vital impulse for the parts of experience that clocks and equations leave out, and he defended free will against the mechanistic science of his day. That vocabulary shaped modernist literature and painting, American pragmatism, French philosophers such as Merleau-Ponty, Levinas and Deleuze, and thinkers as far away as Japan. It also drew sharp criticism: scientists rejected his biology and his reading of relativity, and his fame faded after the First World War before a later revival. Through the League of Nations he helped launch organized international cooperation among scholars, a line that led to UNESCO. We record no quantified claims. There is no credible way to measure how many lives his philosophy changed, and an invented number would break this site's evidence-first standard.
CultureEducationPeace
No number is given here on purpose. Some contributions cannot be counted honestly, and we would rather describe them than invent a figure.
The double edge
Bergson's work caused no direct physical harm, but it has real shadows. In the First World War he put his philosophy to work for patriotic propaganda, describing the war as civilization against barbarism and Germany itself as a mechanical, militarized power. Scientists accused his 1922 book on Einstein's relativity of misunderstanding the physics, and he later stopped further reprints. When Einstein received the 1921 physics prize, mainly for the photoelectric effect, the committee chairman's speech noted that Bergson had challenged relativity. The historian Jimena Canales argues that Bergson's challenge helped keep relativity from being honored, but the Nobel historian Robert Marc Friedman found no mention of Bergson in the committee's deliberations and says relativity had already been ruled out before the two men debated. Biologists came to see his vital impulse as outdated science, and his ideas were borrowed by movements he did not control, including Georges Sorel's theory of revolution. Critics note that he stayed silent during the Dreyfus Affair, and his 1937 will blamed the coming wave of antisemitism in large part on some Jews he described as lacking moral sense.
- Minor
Philosophy in the service of war propaganda
At the start of the war he gave patriotic speeches and, in an address to the Academy of Moral and Political Sciences, called the fight against Germany a struggle of civilization against barbarism. His December 1914 speech as the academy's president, published in English as The Meaning of the War (1915), cast Germany as a militarized, mechanical power whose methods amounted to barbarism.[10],[21]
- Minor
Misreading relativity, and a mention at Einstein's Nobel
After debating Einstein in Paris on 6 April 1922, Bergson argued in Duration and Simultaneity that relativity fit his ideas about time. Scientists said he had misunderstood the theory; after a sixth edition in 1931 he stopped reprints. The 1922 Nobel speech for Einstein noted Bergson's challenge, though committee records do not show that Bergson swayed the decision. In a 1924 letter Bergson called relativity a very great advance.[6],[9],[10],[16],[26]
- Minor
A vague theory of life, borrowed by others
Biologists increasingly criticized the élan vital, and Julian Huxley, a founder of the modern synthesis of Darwin and genetics, judged Bergson a better poet than scientist. That synthesis left his biology looking obsolete. His ideas were also taken up piecemeal by others, including the syndicalist Georges Sorel, who drew on them for a theory of revolution.[8],[10],[12]
- Minor
Silence on Dreyfus and a troubling line in his will
Commentators have noted that he stayed out of the public debate over the Dreyfus Affair. His 1937 will said the coming wave of antisemitism was in large part the fault of some Jews he called lacking in moral sense; the scholar Catherine Chalier, drawing on his biographers, says he meant communism.[9],[10],[22]
Against the odds
Bergson's career looked like proof that a Jewish scholarship pupil could reach the summit of French intellectual life, from the École Normale Supérieure to the Collège de France and the Académie française. His father's family in Warsaw had enjoyed special privileges, such as the right to live in the city, that were denied to most Jews in Poland. In France, antisemitism flared during his rise. In 1894 the Jewish army officer Alfred Dreyfus was falsely convicted of treason amid antisemitic agitation, and he was not cleared until 1906. At the height of Bergson's fame, the far-right movement Action Française attacked him for being Jewish. Its literary critic Pierre Lasserre claimed he could never equal Aristotle or Leibniz because he was Jewish, and its leader Charles Maurras cast him as a symbol of Jewish influence threatening French civilization. In old age, largely immobilized by arthritis, he watched antisemitism spread across Europe and chose not to convert to the Catholicism he admired so that he could stay with those about to be persecuted. After Germany defeated France in 1940, the Vichy regime excluded Jews from public life. Offered an exemption, he refused it and, old and ill, went in person to register as Jewish. He died weeks later in occupied Paris. Some 77,000 Jews living in France were murdered or died in detention during the Holocaust.
1894
Discrimination
The Jewish army officer Alfred Dreyfus was falsely convicted of treason in 1894 amid antisemitic agitation and not cleared until 1906. The affair split France while Bergson was building his career in Paris; he chose to stay out of the public debate.[9],[10],[18]
1911
Discrimination
In 1910-1911 Pierre Lasserre, chief literary critic of the Action Française newspaper, ran a string of articles attacking Bergson, the last claiming he could never equal Aristotle or Leibniz because he was Jewish. The movement's leader, Charles Maurras, portrayed him as a figurehead of Jewish influence.[12],[15]
1914
Censorship
The Catholic Church placed his works on its Index of forbidden books, in a backlash against evolutionary ideas and Catholic modernism.[9],[10],[12]
1925
Other
From about 1925 severe rheumatoid arthritis gradually immobilized him and forced him out of public life; he was too ill to travel to Stockholm to receive his Nobel Prize.[4],[8],[10]
1940
Persecution
Vichy's Statut des Juifs of October 1940 excluded Jews from public life and many professions, and a German-ordered census that autumn registered about 150,000 Jews in Paris. Bergson refused an offered exemption and, though weak and ill, went in person to register as Jewish.[9],[10],[11],[13],[19],[20]
Jewish background
Both of Bergson's parents were Jewish. His father, the pianist and composer Michał Bergson, came from a wealthy Hasidic merchant family in Warsaw, and his great-grandmother Temerl Bergson was a noted patron of Polish Hasidism. His mother, Kate Levinson, was an English Jewish woman of Irish descent. As an adult he had no formal religious affiliation and was drawn to Catholicism. In his 1937 will he wrote that his thinking had brought him ever closer to Catholicism, but he refused baptism so as to stay with the Jews he foresaw would be persecuted. In late 1940 he registered as Jewish in the census of Jews ordered in German-occupied Paris.[2],[8],[9],[10],[11],[13],[14],[22],[24]
Key dates
October 18, 1859
Born in Paris, the second of seven children of the Polish-Jewish pianist and composer Michał Bergson and Kate Levinson, an English Jewish woman.[1],[9],[10]
1877
Wins first prize in mathematics in France's national Concours général; his solution to a problem posed by Pascal is later published.[8],[9],[10]
1878
Enters the École Normale Supérieure in the same intake as the future socialist leader Jean Jaurès, and becomes a French citizen.[9]
1889
Earns his doctorate and publishes Time and Free Will, which introduces his idea of duration, or lived time.[2],[3],[9]
1900
Takes a chair at the Collège de France, where his free public lectures become a sensation, and publishes Laughter, his theory of comedy.[1],[2],[10]
1907
Publishes Creative Evolution, his most famous book, which presents evolution as driven by a creative vital impulse.[2],[3],[9]
1913
Lectures at Columbia University in New York; the crowds were said to have caused Broadway's first traffic jam.[9],[10]
1914
Elected to the Académie française after years of antisemitic attacks from the Action Française movement; the same year the Catholic Church puts his works on its Index.[2],[8],[9],[10],[12],[15]
February 18, 1917
Sent by the French government under cover of a lecture tour, he meets President Woodrow Wilson at the White House to urge the US to join the Allies.[9],[10]
1922
Becomes first president of the League of Nations' International Committee on Intellectual Cooperation, and debates Einstein on time in Paris on 6 April.[10],[16],[17]
November 13, 1928
After ten nominations since 1912, he is announced as winner of the reserved 1927 Nobel Prize in Literature; too ill to travel, he sends a letter to the banquet.[3],[4],[5],[23],[25]
1937
Writes in his will that he would have converted to Catholicism but chose to remain with the Jews who would soon be persecuted.[9],[13],[22]
1940
Refuses Vichy's offer to exempt him from its anti-Jewish laws and, though ill, registers in person as Jewish.[9],[10],[11]
January 4, 1941
Sources
- 1.Henri Bergson - Facts · NobelPrize.org (Nobel Prize Outreach)
- 2.Henri Bergson - Biographical · NobelPrize.org (from Nobel Lectures, Literature 1901-1967), 1928
- 3.The Nobel Prize in Literature 1927 - Award ceremony speech by Per Hallström · NobelPrize.org, 1928
- 4.Henri Bergson - Banquet speech (letter read by the French Minister, Armand Bernard) · NobelPrize.org, 1928
- 5.The Nobel Prize in Literature 1927 - Summary · NobelPrize.org
- 6.The Nobel Prize in Physics 1921 - Presentation speech by Svante Arrhenius (10 December 1922) · NobelPrize.org, 1922
- 7.Ilya Prigogine - Biographical · NobelPrize.org, 1977
- 8.Henri Bergson (Wikipedia) · Wikipedia
- 9.Henri Bergson (Leonard Lawlor and Valentine Moulard-Leonard) · Stanford Encyclopedia of Philosophy, 2025
- 10.Henri Bergson (Mathilde Tahar) · Internet Encyclopedia of Philosophy
- 11.Bergson, Henri Louis (Pepita Haezrahi), Encyclopaedia Judaica · Encyclopaedia Judaica via Encyclopedia.com
- 12.Bergson, Henri (Mark Antliff), Encyclopedia of Modern Europe: Europe 1789-1914 · Charles Scribner's Sons via Encyclopedia.com
- 13.Bergson, Henri Louis, New Catholic Encyclopedia · New Catholic Encyclopedia via Encyclopedia.com
- 14.Bergson, Henri Louis, Complete Dictionary of Scientific Biography · Complete Dictionary of Scientific Biography via Encyclopedia.com
- 15.Henri Bergson, celebrity (Henri Bergson, the philosopher damned for his female fans) by Emily Herring · Aeon, 2019
- 16.This Philosopher Helped Ensure There Was No Nobel for Relativity, by Jimena Canales · Nautilus, 2016
- 17.Notable Members of the Committee - League of Nations: Intellectual Cooperation · United Nations Library & Archives Geneva
- 18.Alfred Dreyfus and the "Dreyfus Affair" · United States Holocaust Memorial Museum, Holocaust Encyclopedia
- 19.France · United States Holocaust Memorial Museum, Holocaust Encyclopedia
- 20.Paris · United States Holocaust Memorial Museum, Holocaust Encyclopedia
- 21.The Meaning of the War: Life and Matter in Conflict, by Henri Bergson (English translation, 1915) · Project Gutenberg, 1915
- 22.Bergson : de la conversion religieuse à la conversion philosophique (interview with Catherine Chalier) · Canal Académie (Académies de l'Institut de France), 2011
- 23.Henri Bergson: Nobel Prize nominations archive · NobelPrize.org
- 24.Bergson Family (Marcos Silber) · YIVO Encyclopedia of Jews in Eastern Europe, 2010
- 25.1927 Nobel Prize in Literature · Wikipedia
- 26.The 100th Anniversary of Einstein's Nobel Prize: Facts and Fiction, by Robert Marc Friedman (Annalen der Physik 2022, 2200305) · Annalen der Physik (Wiley-VCH), open-access copy via Deutsche Nationalbibliothek, 2022
Fact-checked on September 24, 2026 by a separate AI fact-checking pass that re-opened the sources, with 10 corrections made. How we check
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